Andrew Bolt is a conservative with reservations. Firstly, because he has problems with the morality underpinning true conservative political and social views.
His main problem is with homosexuality. He wants to protect the exclusivity of marriage and preserve it as a union between a man and a woman. But he also wants to equate homosexual couplings with heterosexual relationships.
In the midst of this confusion Bolt also loves western civilisation. He desperately wants to save it. But his personal conflict arises yet again. Homosexual activism is one of the big threats to our western cultural heritage.
The essence of Andrew Bolt's dilemma is the very foundation of conservative morality. He is intelligent enough to realise that morality is built on nothing and is therefore meaningless if there is no ultimate moral authority. Thus he is on a quest to find God or to dispense with Him entirely. Upon the results of this search depends the future of his conservative views.
Bolt's search for God took a blow recently with his reading of Robin Lane Fox's The Unauthorised Version: Truth and Fiction in the Bible.
He is concerned today with apparent contradictions between the four Gospel accounts of the life of Jesus and also between the creation stories in the Book of Genesis.
Which Genesis story should a Christian believe?
The answer is, of course, both or neither. I doubt your salvation depends upon one or the other. Genesis is not intended to be believed in a literal sense. It is a myth written to illustrate a truth. Myth is vital to our understanding and appreciation of truth.
Bolt, in his quest to save western civilisation must learn to identify the difference between form and substance.
In the early 1900's Robert Hugh Benson, a Catholic convert, wrote a book called The Lord of the World. This book hypothesises an apparently benign Masonic-Communist takeover of the western world. To maintain control, the Mason-Communists introduce a secularized version of the Catholic mass so that the people can worship the community. “England had found its worship once more—the necessary culmination of unimpeded subjectivity,” Benson wrote, taking the viewpoint of a Mason.
"It moved around no disputable points; there was no possibility of divergent political tendencies to mar its success, no over-insistence on citizenship, labor, and the rest, for those who were secretly individualistic and idle. Life was the one fount and center of it all, clad in the gorgeous robes of ancient worship. Of course the thought had been Felsenburgh’s, though a German name had been mentioned. It was Positivism of a kind, Catholicism without Christianity, Humanity worship without its inadequacy. It was not man that worshipped but the Idea of man, deprived of his supernatural principle. Sacrifice, too, was recognized—the instinct of oblation without the demand made by transcendent Holiness upon the blood-guiltiness of man."
That mock Mass might even do Andrew Bolt for a time making it appear that the West has retained the foundations of its civilisation. He would soon find out how wrong a conclusion that is. Benson's service is form without substance.
The foundation of the west is faith in God, who is our moral authority and the author of life. Without Him there is no western civilisation and if Bolt decides in favour of atheism he had better start mourning the loss of all he purports to love.
J.R.R.Tolkien said this:
It is easy for the student to feel that with all his labour he is collecting only a few leaves, many of them now torn or decayed, from the countless foliage of the Tree of Tales, with which the Forest of Days is carpeted. It seems vain to add to the litter. Who can design a new leaf? The patterns from bud to unfolding, and the colours from spring to autumn were all discovered by men long ago.
This is entirely true of Fox's book which has so disturbed Andrew Bolt today. Fox has not designed a new leaf. Everything he has written was discovered by other men long ago and was furthermore answered by them.
Tolkien perceives Christianity as the one literal myth.
I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt making-creatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospel contains a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels–peculiarly artistic, beautiful, and moving: ‘mythical' in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfilment of Creation. The Birth of Christ is the eucatastrophe of Man's history. The Resurrection is the eucatastrophe of the story of the Incarnation. The story begins and ends in joy.
The fate of Western civilisation is bound up with the fate of Christianity. The story continues beyond us.